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Do We Need Ritual Tools

If you are a newcomer to Wicca or paganism, you might have questions about the ritual tools. For example, do we even need them? Minimalists might wonder. But most would say, "I don't care if we NEED them or not – I WANT them!" We love the look and feel of ritual tools. The more they are used, the more they carry powerfully mystic associations. They put us in the right mindset to work ritual and magic. They become infused with energy. While we can survive without them, ritual tools are a huge advantage to have.

Once you know more about the ritual tools of Wicca, you can make informed decisions about how each tool might or might not fit into your unique spiritual practice. Here is some historical background. When Gerald Gardner created Wicca, he borrowed the tradition of ritual tools from ceremonial magic. The four primary tools as established by Gardner had the following symbolism: the Pentacle paten used to consecrate objects corresponds to north and earth; the Athame or ritual knife represents east, air, and the phallus; the Wand signifies south and fire; and the Chalice symbolizes the west, water, and the womb. So what is the purpose of the Wiccan tools?

Ritual tools help you to direct energy. You can cast a circle by visualizing it forming as you turn 360 degrees. But it is much easier to use an athame to direct the flow of energy. You could point with your finger, but to use a tool sharpens your focus. Maybe this is ingrained in us from when we were toddlers and first learning to use things such as crayons and toothbrushes. Our brains were developing and forming neural pathways. Now we are hardwired to pay attention when wielding an object such as a pencil, a pointer, or a ritual tool so as not to drop it or misuse it.

Also, a ritual tool can lend its own energy to be harnessed by our will for certain purposes. Certain tools seem to have their own personalities. A wand has a gentler feel than the more commanding, formal athame. It might be better suited to conduct healing energies while you reserve the athame for banishing. A wand made from a branch struck by lightning might possess a hot, wild energy. A pentacle inscribed on hematite is good for grounding, and one carved into clear quartz works best for cleansing. If you don't use ritual tools, you deprive yourself of these nuances.

Ritual tools put you in a spiritual state of mind. To be receptive to the divine, you must relax enough to open your mind. Bringing out your ritual tools can be your cue to leave behind the mundane world and its frustrations. This is similar to how a church prepares its congregation for the Holy Word through hymns and liturgy. You need to shift out of your ordinary state of consciousness and into a heightened spiritual awareness. Without the powerful sensory stimuli of ritual tools, this can be difficult. You need to see and touch those tools. It is possible to do witchcraft and ritual without tools, but that means falling back on visualization and will power alone. Almost no one in this position can fend off the countless mundane worries buzzing around the edges of your consciousness, demanding your attention. Thoughts like, I'm supposed to be casting a circle, but the rent is due, and I'm going to have to work overtime, and where am I going to get a babysitter, and I must be a crummy Wiccan because I can't stop thinking about work, and what did my coworker mean anyway when he said… You get the picture. You're not a crummy Wiccan. You need a focus object such as ritual tools to help you shut off the fire hose of "monkey mind" distractions so that you can concentrate on your spiritual practice.

But only you can decide with which ritual tools you have an affinity. Do you want to use some or all of the ones that Gerald Gardner specified for Wiccans? Do you have other tools from different traditions you would like to use? Are you more of a kitchen witch who wants to use common objects for many different purposes? Experiment with these options and see what is right for you.

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Content copyright © 2013 by Ro Longstreet. All rights reserved.
This content was written by Ro Longstreet. If you wish to use this content in any manner, you need written permission. Contact Ro Longstreet for details.



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