Guest Author - Rebecca Graf
One of the most well-known narratives from a former slave was written by Frederick Douglass. His father was a white man whom he never knew but suspected him being his master. He stated in his famous writings of how he never knew much of his mother as he never “saw my mother, to know her as such, more than four or five times in my life, and each of those times was very short in duration and at night” and died when he was about seven years old. Just as Henson showed the less than rosy life of a slave and family, Douglass also showed how life as a slave was shadowed by the master. He also went as far as to show how the institution of slavery not only was bad for the enslaved man but how it negatively impacted the slave owner and his family:
…that slaveholders have ordained, and by law established, that the children of slave women shall in all cases follow the conditions of their mothers; and this done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well as pleasurable; for by this cunning arrangement, the slaveholder, in cases not a few, sustains to his slaves the double relation of master and father.
I know of such cases; and it is worthy of remark that such slaves invariably suffer great hardships, and have more to contend with, than others. They are, in the first place, a constant offense to their mistress. She is ever disposed to find fault with them; they can seldom do any thing to please her; she is never better pleased than when she sees them under the lash, especially when she suspects her husband of showing to his mulatto children favors which he withholds from his black slaves. The master if frequently compelled to sell this class of his slaves, out of deference to the feelings of his white wife; and cruel as the deed my strike any one to be, for a man to sell his own children to human flesh-mongers, it is often the dictate of humanity for him to do so; for unless he does this, he must not only whip them himself, but must stand by and seen one white son tie up his brother….
Through the eyes of a former slave, America could see how it was more than just one man having to work for another. It contradicted the idea of the Christian family organization as well as portrayed the lack of morals many white slave owners displayed. Those who used the Bible to support slavery could not avoid the fact that slavery opened too many doors for the white owner to sin and go directly against the scriptures they proclaimed to follow.
A Texan. The Yankee Slave-Dealer. Nashville, Archive.org, 1860, http://archive.org/details/yankeeslavedeal00abolrich.
“Arguments and Justifications.” The Abolition Project. http://abolition.e2bn.org/slavery_112.html
Berlin, Ira. Many Thousands Gone: the first two centuries of slavery in North America. Cambridge: Belknap Press, 1998.
Brown, William Wells. Clotelle, http://www.gutenberg.org/files/241/241-h/241-h.htm.
Buckingham, Goodsell. “The Bible Vindicated from the Charge of Sustaining Slavery.” Columbus: The Temperance Advocate Office, 1837. http://antislavery.eserver.org/religious/biblevindicatedrevisedfinal/.
Cobb, Thomas Read Rootes. “An Inquiry into the Law of Negro Slavery in the United States of America.” Archive.org.
Davis, Jefferson. “Speech of Mr. Davis, of Mississippi, on the Subject of Slavery in the Territories,” Archive.org, 1850.
Douglass, Frederick. The Narrative of the Life of Frederick Douglass, an American Slave, (Boston: Anti-Slave Office, 1848), 2-3.
Elliott, E.N., ed. “Cotton is King.” Archive.org. http://archive.org/details/cottoniskingandp28148gut.
Exodus 22: 21-24. King James Bible. BibleGateway.org,
Fitzhugh, George. Cannibals All!, or Slaves Without Masters. 1857. http://archive.org/details/cannibalsallorsl35481gut.
Genesis 9. King James Bible. BibleGateway.com, http://www.biblegateway.com/passage/?search=Genesis%209&version=KJV.
Helper, Hinton Rowan. “Why the North Has Surpassed the South.”
The Impending Crises of the South. http://docsouth.unc.edu/nc/helper/helper.html.
“History of Slavery.” History World. http://www.historyworld.net/wrldhis/plaintexthistories.asp?historyid=ac41.
Hunt, James. On the Negro’s Place in Nature. London: Trubner, 1863.
Ingersoll, Charles Jared. “African Slavery in America.” Antislavery Literature. http://antislavery.eserver.org/proslavery/african-slavery-in-america/, 1856.
Leviticus 25. The King James. Bible Gateway.com. http://www.biblegateway.com/passage/?search=leviticus%2025&version=KJV.
Lewis, Evan. “Address to Christians of All Denominations on the Inconsistency of Admitting Slave-Holders to Communion and Church Membership”. Antislavery Literature, 1831, http://antislavery.eserver.org/religious/addresstochristians/addresstochristians.html.
Liberty Party Platform. 1844.
Ross, Dr. F. A. “Position of the Southern Church in Relation to Slavery.” Archive.org. 1857.
Sawyer, George S. Southern Institutes. Philadelphia: J.B. Lippincott & Co., 1859.
Stowe, Harriet Beecher. Uncle Tom’s Cabin, Gutenberg, 1852, http://www.gutenberg.org/files/203/203-h/203-h.htm
Webster, Daniel. Speech Before the Senate of the United States, 1848. http://memory.loc.gov/cgi/bin/query/r?ammem/rbaapc:@field(DOCID+@lit(rbaapc3310 0div3))
Wilson, William. “The Great American Question”. http://memory.loc.gov/cgi-bin/query/r?ammem/rbaapc:@gield(DOCID+@lit(rbappc34000div0)), 1848.